Private Ceremony

There are many different traditions which serve Ayahuasca. Each one has their own uniqueness in how their ceremonies are held. Our ceremonies are held through the union of the Inga and Siona traditions. Our teachers are direct descendants of the Inga people but they were brought up in a Siona community and thus we have these two influences.

The Inga people are botanists and so they have vast knowledge of the jungle fauna and how to make remedies for all sorts of ailment’s whether they are physical, mental or spiritual. Whereas the Siona tribe have a strong understanding in the use of different elements in the Yage ceremonies such as the chondur, wyra, ortiga, cuyangillas and other allies which bring the ceremony together for more healing.

Through this union we have structured our ceremonies in a very particular way. Upon arrival in the ceremonial space, we are all welcomed in and given time to settle. As we enter, we can already feel the vibration of prayer. In some time, one of the team members gives an introduction to the night which goes into full depth of what we should and shouldn’t do. These are practical and spiritual tips to support your journey. We share about the importance of using your breath as a way to calm the nervous system, tips on prayer and ways to connect with the Yage, what is the flow of the evening, and many other pointers.

Always before the night starts the Taita, who is leading the ceremony will offer some ancestral words and then he will pray on the medicine with some of the team. The journey itself will start around 9pm and goes until the sun comes out in the morning. During the night every participant will receive a healing directly with the Taita and team. We also have live musicians playing and there is space to dance. In our ceremonies there is a fire present and this is area where we can go outside and connect with nature. In the morning time there is space for questions and sharing’s. The Taita will also have a morning ancestral wisdom talk and then we all go for breakfast together.

In the day we recommend everyone to rest as much as possible. In this lineage we have two ceremonies back-to-back nights because we find this is the way we get the deepest healing. The first night is often more bitter and the second is sweeter so in this way we find balance. In the first night we often have emotions, pains or traumas that surface and the medicine is cleaning this out of our system. In the second night we are lighter and more open to connect with the medicine and we can uncover insights for our life.

We all have different blocks inside of ourselves. These could be carried from our genetic lines, excessive thinking, karmic winds, societal influence and our daily life. These blocks show up and they create stagnation in our subtle body. The energy field which connects our consciousness with our body.

Ambiwaska works in a very beautiful way with us as she starts a dialogue with our heart. There is an investigation that starts to happen from the side of the Ambiwaska and in the same way there is an investigation that is happening within ourselves. In time we may find ourselves there with an old memory from childhood, or with a situation happening in our lives now that we haven’t really been able to confront. In this way the medicine helps us to bring to light what is already in our heart.

Then the journey becomes sweet because we have rediscovered a part of ourself and now we can work on becoming friends. These areas of ourselves that are uncomfortable are small child parts that feel they have been abandoned and are really just looking for love. So, we start to talk with these parts and see what is it that they need. This is the journey of healing as we come into wholeness within ourselves, we then in a natural way live in that wholeness with life.

Our retreats are very safe. However, this is not always the case with all medicine retreats. At our retreats we have a highly experienced team who is supporting you during the whole week. The Taita’s have 30 years of experience, the retreat leader has 15 years of experience and the entire team is well trained. We recognize that it is deep healing work that is happening on our retreats and as a result we need to be held appropriately.

We ensure quality at all levels. As an example, we know where the medicine comes from, who cooks it, how they have prepared it, where they harvested the plants from and most importantly what prayers are going into this sacred brew we will be drinking. You will also see that the Blue Spirit retreat centers is an impeccably held space which gives us a sort of cushion to rest on. The food, longevity center, ocean, massages, and just beautiful spaces all around.

The retreat leader Eli is very experienced in many different modalities of self-practice such as meditation, breath work and internal family systems. These practices are woven together around the ceremonies to create an environment that is safe and joyous. Feel free to always reach out if you have any doubts or concerns.

We cannot make any guarantees. In the end it takes a certain desire and openness from each participant to walk through the door and step into a better life. However, we can guarantee that you will feel loved and supported by a community who will walk you towards the door.

We do have many participants that have resolved all sorts of traumas, physical illness and other ailments. The medicine is a very powerful ally who can support us in this healing process. Sometimes we may leave a retreat with a trauma completely resolved or other times we may leave with new found strength to continue our healing journey.